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Yeremia 3:18

Konteks
3:18 At that time 1  the nation of Judah and the nation of Israel will be reunited. 2  Together they will come back from a land in the north to the land that I gave to your ancestors as a permanent possession. ” 3 

Yeremia 23:6

Konteks

23:6 Under his rule 4  Judah will enjoy safety 5 

and Israel will live in security. 6 

This is the name he will go by:

‘The Lord has provided us with justice.’ 7 

Yeremia 31:1

Konteks

31:1 At that time I will be the God of all the clans of Israel 8 

and they will be my people.

I, the Lord, affirm it!” 9 

Yeremia 31:31

Konteks

31:31 “Indeed, a time is coming,” says the Lord, 10  “when I will make a new covenant 11  with the people of Israel and Judah. 12 

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[3:18]  1 tn Heb “In those days.”

[3:18]  2 tn Heb “the house of Judah will walk together with the house of Israel.”

[3:18]  3 tn Heb “the land that I gave your [fore]fathers as an inheritance.”

[23:6]  4 tn Heb “In his days [= during the time he rules].”

[23:6]  5 tn Parallelism and context (cf. v. 4) suggest this nuance for the word often translated “be saved.” For this nuance elsewhere see Ps 119:117; Prov 28:18 for the verb (יָשַׁע [yasha’] in the Niphal); and Ps 12:6; Job 5:4, 11 for the related noun (יֶשַׁע, yesha’).

[23:6]  6 sn It should be noted that this brief oracle of deliverance implies the reunification of Israel and Judah under the future Davidic ruler. Jeremiah has already spoken about this reunification earlier in 3:18 and will have more to say about it in 30:3; 31:27, 31. This same ideal was espoused in the prophecies of Hosea (1:10-11 [2:1-2 HT]), Isaiah (11:1-4, 10-12), and Ezekiel (37:15-28) all of which have messianic and eschatological significance.

[23:6]  7 tn Heb “his name will be called ‘The Lord our righteousness’.”

[23:6]  sn The Hebrew word translated “justice” here is very broad in its usage, and it is hard to catch all the relevant nuances for this word in this context. It is used for “vindication” in legal contexts (see, e.g., Job 6:29), for “deliverance” or “salvation” in exilic contexts (see, e.g., Isa 58:8), and in the sense of ruling, judging with “justice” (see, e.g., Lev 19:15; Isa 32:1). Here it probably sums up the justice that the Lord provides through raising up this ruler as well as the safety, security, and well-being that result (see vv. 5-6a). In the NT this takes on soteriological connotations (see 1 Cor 1:31 in its context).

[31:1]  8 sn This verse repeats v. 22 but with specific reference to all the clans of Israel, i.e., to all Israel and Judah. It functions here as a transition to the next section which will deal with the restoration of Israel (31:3-20) and Judah (31:21-25) and their reunification in the land (31:27-29) under a new covenant relation with God (31:31-37). See also the study note on 30:3 for further reference to this reunification in Jeremiah and the other prophets.

[31:1]  9 tn Heb “Oracle of the Lord.”

[31:31]  10 tn Heb “Oracle of the Lord.”

[31:31]  11 tn Or “a renewed covenant” (also in vv. 22-23).

[31:31]  12 tn Heb “the house of Israel and the house of Judah.”



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